“It’s the equivalent of an MRI scan,” said an onlooker at the edge of a group.
Reconciliation has always been achieved through access, relationships and trust, and an amicable exchange along these lines has been in existence for the Yolngu for thousands of years. Call it tourism, or trade, it’s always been this way with other clans and with the Maccassan fishermen of Sulawesi in Indonesia who started dealing for highly valued jelly-like sea cucumber or trepang in the 1600s.
Last year, more than 5000 people came to the event, ranked with Diwali in India and the Day of the Dead in Mexico as one of the world’s top festivals. This year, the theme of the festival will be “Worrk”, a Yolngu word that means “cleansing country for new growth″. Some Aboriginal leaders will speak for the first time since the Indigenous Voice to Parliament referendum, resuming spirited discussions as white fellas (balanda) and First Nations People come together to engage in two-way learning. Understanding.
The great Yolngu elder and festival co-founder, Mandawuy Yunupingu, died in 2013. Yunupingu was born into a world governed by seasons, kinship, fellowship and duty. His allegiance was to the song-cycles, the ancestors, the law of the land, and his legacy remains resilient at the festival that began more or less as a backyard barbecue, in 1999, and now leads national discussion on issues of importance to all Australians.
At the rim of the escarpment, in the Garrtjambal Auditorium, senior Indigenous thinkers will sit shoulder to shoulder with non-Indigenous policy-makers. Pressing issues around the reprehensible gulf between white and black life expectancy and education and justice, these are topics of continued debate, but always with respect for differences of opinion.
Partake in Indigenous workshops and cultural walks.Credit: Peter Eve
The Prime Minister might attend again this year, perhaps stand in the queue for barista coffee with long-time Garma ambassador and actor Jack Thompson, or musician Paul Kelly. Ignorance won’t stand a chance where goodwill is entwined so effortlessly through activities shared: cultural walks; weaving workshops; live performances by some of the biggest names in Indigenous music.
Take a pathway through the bush to the Gapan Gallery, an outpost of the respected Yirrkala Art Centre, to find limited edition prints and etchings hanging in a serene grove. When dusk descends like a velvet curtain, there are lessons on Yolngu astronomy, so many stories in the nocturnal sky where constellations validate culture and community, tell how to live and how things came to be.
Take a pathway through the bush to the Gapan Gallery.Credit: Jeanie Govan
There is little chance of solitude in this all-encompassing cosmological place of art (miny’tji), dance (bunggul), song (manikay) and performance (gakal) but, always, a sense of timelessness. Time in which to ponder the shared beauty of a culture that continues to flourish in the gaze of the ancestral crocodile at the edge of the Arafura Sea.
THE DETAILS
VISIT
The Garma Festival is Australia’s largest Indigenous gathering, a four-day celebration of Yolngu life and culture held in remote north-east Arnhem Land from August 2-5. Hosted by the Yothu Yindi Foundation, under festival director Joel Ulbricht, Garma will showcase traditional miny’tji (art), manikay (song), bunggul (dance) and story-telling, as an important meeting point for the clans and families of the region.
A General Admission ticket is $2970 and $5200 for a corporate pass (usually groups of 10). Yolngu for free and other Arnhem Land residents can also buy discounted tickets to ensure it remains accessible event for the local community.
STAY
You must complete a registration of interest and be accepted to attend. Garma tickets are inclusive of tent accommodation and meals and a permit is required from the Northern Land Council.
FLY
It’s a 45-minute flight from Darwin to Gove and a 20-minute bus ride to the Gulkula site for the Garma Festival.
MORE
The writer was a guest of Tourism NT.
Source Agencies
